By Anthony C. Thiselton

This distinctive observation on Paul’s early letters by means of an exceptional New testomony professional, offers a extensive diversity of unique views of ways humans have interpreted, and been stimulated through, Paul’s first letters.Addresses questions about the content material, environment, and authenticity of the 2 Thessalonian letters, drawing on responses from top students, poets, hymn writers, preachers, theologians, and biblical students in the course of the agesOffers new insights into concerns they elevate touching on feminist biblical interpretation.Provides a historical past of two-way impacts, as exemplified by way of Ulrich Luz, Hans Robert Jauss, and Hans-Georg GadamerWritten by means of Anthony Thiselton, a number one commentator at the Greek New testomony

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Extra info for 1 and 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries)

Sample text

Bounds (1835–1913), who published nine books on prayer, wrote: “Prayer promotes a spirit of devotion, while devotion is favorable to the best praying . . Prayer thrives in the atmosphere of true devotion . . Devotion engages the heart in prayer . . The great lack of modern religion is a lack of devotion. . a mere religious performance” (Essentials of Prayer, 10–11). Bounds said in the late nineteenth century much of what William Law had already said in the eighteenth century. But it relates to 1 Thess.

On continual prayer (1 Thess. 1:2–3) he wrote: Pray for my soul. More things are wrought by prayer Than this world dreams of. Therefore, let thy voice Rise like a fountain for me day and night. For what are men better than sheep or goats . . If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God. (ll. ) in 1857. 250). ” It involved the readers’ reception of the word, even if in much tribulation” (250–1).

37:11; 2 Macc. 18). In 1 Thess. 1:2 the thanksgiving melts or merges into the body of the letter, as it does in Phil. 1:3. But this thanksgiving is warm and affectionate, not merely conventional. For example, Paul addresses the readers as “brothers” (or NRSV, “brothers and sisters”). This was an early term for fellow Christians, and it is repeated in this Epistle some 13 times as an address. It suggests warm affection and solidarity with the readers. They establish new bonds in a new community.

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